I grew up hearing my father say to my brothers when they performed small tasks: “Why, thank you! You are a gentleman and a scholar.” This told me two things: it was an honor to be called a “scholar” and being a scholar was something the wealthy class did. (And a third thing too– “ladies” were not scholars.) But if you could HEAR him say it, you would get a truer sense of his meaning. His thick West Virginia accent, learned growing up in a “coal hollow” and never unlearned despite 4 years studying speech at Marquette, carried a certain sarcasm, an ambivalence toward wealthy intellectuals. Real praise in our household was reserved for actual hard work and earning money, not small tasks.
I work in the Ivory Tower, and live in a country that shares my father’s love/hate relationship with intellectuals. I sometimes wonder how we got to this place, where scholarly professors and higher education are the gateway for students to make more money in better jobs than their peers who got off the education train at high school. As one professor friend puts it: “I can’t advise students about jobs outside the academy; I’ve always been in the academy.”
One thing we are all clear on here: at a liberal arts institution, we are not about mere “job training.” We are about preparing people to live thoughtful, meaningful lives. But I think it is time we looked at this claim more closely. PhD’s spend years learning a more and more specialized area of study, becoming a “literature scholar” or a “biologist” –and then they become professors in the department that houses others in this discipline, and attend weekly meetings with those folks, and spend a lot of energy continuing their specialized research and creating a curriculum for majors, etc. So they have moved away from being generalized scholars, just as their students also move to to being mini-experts by completing a major, in the footsteps of their mentoring faculty.
I have heard faculty claim that they are clear that they are not training their students to go on to graduate school, or at least not all of them. But then, considering faculty’s specialized expertise, what ARE they preparing students for? How does being a novice literature scholar prepare one to find a career other than as a lit scholar? It does so through things like “critical thinking” and “writing skills.” So it is not the content itself, but the subskills that matter. At least, that is the gospel as we preach it. Here is my confession: I think I have lost the faith.
I have worked for years in cross-disciplinary contexts–Writing Across the Curriculum, faculty development, teaching and technology, and now civic engagement. And I have seen faculty in these contexts alternately defend their own discipline and beat others over the head with their disciplinary beliefs. Anthropologists don’t think literature students can record people’s stories, because they need to be trained in oral history technique and go through the IRB, as one example. I have also heard people excuse what would otherwise be unacceptable behavior, saying “well, she is a brilliant scholar, so we just have to let that slide.”
When these kinds of things happen, I believe it is evidence of us moving away from being “scholars” and into being “experts.” The first two definitions of “scholar” are actually pointed toward learning:
from the OED:
1.”One who is taught in a school”
2.”One who studies in the ‘schools’ at a university”
Only the third leans toward “finished” learning:
3.”One who has acquired learning in the ‘Schools’; a learned or erudite person”
This matters because, for liberal arts education to work, we cannot get caught in expert mode. We need to listen to the voices that accuse the academy of being arrogant and disengaged from reality, of being only the “sphere of polite learning” (which are the words the OED uses to define “scholarship.”) In this video, Liz Coleman, president of Bennington College, makes a compelling case for rethinking liberal arts in America, for returning to the Jeffersonian vision. She makes some great statements about the problem of “learning more and more about less and less” and about the way education can go wrong when it “engenders a sense of learned helplessness, rather than to create a sense of empowerment.”
I’ll leave you with a quote from a student who participated in one of our community-based learning classes this spring: “I used to think the problems in the world were so huge and that I could not do anything to fix them so why would I try? But now I don’t feel that way; now I believe in my own efficacy.” He didn’t believe he had all the answers or was an “expert;” instead, he believes he has some tools to learn about things, and a right and a responsibility to be part of a community. That did not happen in a traditional class, but one which was intentionally designed to actively engage students, inside and outside the classroom.
We have to be clear with ourselves. What are we doing for our students? HOW is their work in our classrooms going to equip them to live well? How can we innovate and better design courses and curricula that serve our students, and not merely march them down a content path to be an “expert” in something they will never actually pursue?